Come, Lord Jesus, and fill these people full of the Holy Spirit.In 1 Corinthians 12 Paul lists out these gifts. Any Spirit-filled Christian can eventually manifest or release any of these gifts as the Holy Spirit directs him.Word of Wisdom - God's supernatural perspective on how to achieve His will. God's knowledge rightly applied to specific situations.Word of Knowledge - "Facts" given by God that are unknowable without revelation.
The Gift of Faith - The supernatural ability to believe God without doubt. Essential to the Gift of Healing and Miracles.
The Gift of Healing - Supernatural healing through special anointing of the Holy Spirit.
The Working of Miracles - A supernatural display of power that goes beyond the natural to counteract earthly and evil forces.
Discerning of Spirits - Spiritual insight into differences between the Holy Spirit, the the spirit of Man, and evil spirits at work in the earth. It is not the discerning of character faults.
The Gift of Prophecy - The forth-telling of God's utterance. It is not of the intellect but of the Spirit. It is divinely inspired and anointed words spoken by a believer.
Kinds of Tongues - This is not to be confused with the use of tongues in private prayer or worship. This refers to the ministry of tongues to others. An utterance from a believer to another in a language unknown to the speaker. (Isaiah 28:11; Mark 16:17; Acts 2:4; 10:44-48; 19:1-7; 1 Corinthians 12:10; 13:1-3; 14:2,4-22,26-31; 28:31)
Interpretation of Tongues - Supernatural power to reveal the meaning of tongues. Not a translation, but an interpretation. Tongues and Interpretation working together can be the equivalent of prophecy.
The working of these nine Gifts is for the profit and advantage of the Church. They are for the benefit of the Church and are specifically available to every believer as the Holy Spirit wills. (1Corinthians 12:7-11; 14:12). They should all be actively welcomed and expected in your life. (1Corinthians 14:1)
HOW MANY GIFTS DO WE GET?
The Holy Spirit distributes His gifts to each believer severally as He wills. (1 Corinthians 12:11) It is not up to us how many gifts we want or are willing to use but up to the Holy Spirit to give whatever He wants to whoever He wants whenever He wants. It is up to us to appreciate all of them and to allow the Holy Spirit to use us in any of them to minister to others.
The Baptism of the Holy Spirit is God's way of empowering us to manifest His love to His Church and to cleanse us and make us holy. We need therefore to acknowledge that love is necessary for the proper use of the Gifts - faith works by love.(Galations 5:6) Love edifies others (1Corinthians 8:1) as God has shown His love for you by giving you faith to believe in and trust in and cling to and rely on Jesus. Repent of anything that would hold you back from experiencing and walking in His fullness through the Baptism in the Holy Spirit. Ask Him for it. Receive it. Freely it has been given to you - now freely give. (Matthew 10:8)
And we are witnesses of these things;
and so is the Holy Spirit,
whom God has given to those who obey Him. Acts 5:32
(Matthew 12:31 NKJV) "Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
(1 Chronicles 16:22-24 NKJV) Saying, "Do not touch My anointed ones, And do My prophets no harm." {23} Sing to the LORD, all the earth; Proclaim the good news of His salvation from day to day. {24} Declare His glory among the nations, His wonders among all peoples."
The Anointing Breaks The Yoke
"And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing" (Isaiah 10:27).Just because one is a Christian counselor does not make his or her counseling effective. Just because one knows the principles of the Word does not make his or her counseling effective. Just because one is a dynamic or charismatic counselor does not make his or her ministry effective. Education, knowledge, and experience are important, but none of these make one's ministry effective in the kingdom.
"Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith the LORD of hosts" (Zechariah 4:6). The word "might" means strength, wealth, or force. The word for "power" refers to human ability. The answer is the anointing!
The prophecy found in Isaiah 10:27 is a prophecy concerning the coming of Jesus and the anointing which is to rest upon him. Isaiah 11:2 gives us further insight. "And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD" (Isaiah 11:2). Here we see the seven facets of the Spirit of God:
1. The Spirit of the LORD.Isaiah later gives even more explanation concerning the prophecy. "The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified" (Isaiah 61:1-3).
2. The Spirit of wisdom.
3. The Spirit of understanding.
4. The Spirit of counsel.
5. The Spirit of might.
6. The Spirit of knowledge.
7. The Spirit of the fear of the LORD.When we come to the New Testament, we see Jesus applying the Scripture to himself. "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord" (Luke 4:18-19). Luke in the book of Acts also explains, "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him" (Acts 10:38).
Again, it is the anointing that breaks the yoke! Human wisdom can not heal emotional wounds. Human knowledge can not set free those who are spiritually bound. Traditions and church rituals can't cast out a demonic spirit. Human whit can not restore those who have emotional bruises (blows to his or her identity). However, the anointing that was on Jesus can heal all those who have been oppressed of the devil. "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him" (Acts 10:38).
We should understand that the ANOINTING did not cease when Jesus ascended into Heaven. Joel prophesied concerning the anointing. "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit" (Joel 2:28-29). Please note the expression "all flesh" which means that is available to all Believers.
The door to the anointing is open to all Believers, male and female, both young and old. "And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him" (Acts 5:32). Jesus told the Believers right before he ascended, "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth" (Acts 1:8). Sure enough, the anointing came on the day of Pentecost. "And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance" (Acts 2:4).
Here are several other examples of the anointing. "And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness" (Acts 4:31). This occurred some time after the outpouring on Pentecost. Paul wrote, "Now he which stablisheth us with you in Christ, and hath anointed us, is God" (II. Corinthians 1:21). Again see the anointing, "And Stephen, full of faith and power, did great wonders and miracles among the people" (Acts 6:8). Stephen was not an apostle, but rather a faithful deacon.
James wrote "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord" (James 5:14). Church elders should have the anointing. However, it should not be limited to those is full-time ministry.
If you are a Believer, you need the anointing to minister! Every Believer should ASK for the anointing. "If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?" (Luke 11:13). However, yesterday's anointing is not sufficient for today, nor today's anointing sufficient for tomorrow. We should seek to be anointed daily, even twice daily. "And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations" (Exodus 30:7-8). The lamps were to be filled twice daily, once in the morning and once in the evening.
Remember, it is the anointing that breaks the yoke! Now, some will declare that since they are already Believers that automatically gives them the anointing. However, there is a big difference in the earnest of the Spirit and the fullness of the Spirit. "That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory" (Ephesians 1:12-14). This speaks to the "earnest" of the Spirit that one receives at the time of the rebirth which is an earnest of his inheritance. "Who hath also sealed us, and given the earnest of the Spirit in our hearts" (II Corinthians 1:22). "Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit" (II Corinthians 5:5). However, now look at how Paul prays for these Believers who already have the earnest of the Spirit. "Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: " (Ephesians 1:15-21). Paul is praying for these Christians to be anointed with the HOLY SPIRIT of wisdom and revelation. This can be directly cross referenced to, "And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD" (Isaiah 11:2). Since both passages refer to the HOLY SPIRIT the word "spirit" should be capitalized as I have indicated.
So what are the different facets of the Anointing? There are many; however, one of the main purposes is to reveal our inheritance in Christ. "Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual" (I Corinthians 2:12-13). "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you" (John 16:13-15). It is absolutely amazing how the Holy Spirit shows the extent of our inheritance in Christ to those who will receive the anointing.Another purpose is that the Holy Spirit may become our spiritual teacher and to bring to our memory also what He has taught us. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you" (John 14:26). I can be counseling or witnessing to someone and the Holy Spirit can bring to mind a Scripture or truth from Scripture to me which I have not thought of in years.
The Holy Spirit also will give greater insights about Jesus to those who receive the anointing. "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:" (John 15:26).
One primary purpose of the anointing of the Holy Spirit is that one may be a witness unto Christ. One is not just to be a his witness, witness about Jesus, or witness for him, but to witness UNTO him. "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth" (Acts 1:8). This means that when others see the person who is anointed with the Holy Spirit, they should be seeing Jesus.
The anointing will also bring conviction to the "world" through the Believer. "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged" (John 16:7-11). The word "reprove" is demonstrated when the prosecuting attorney brings proof into the court that the crime has been committed by the defendant. http://www.wholeperson-counseling.org/doctrine/anointing_breaks.html
I am sure that even non Pentecostals, non charismatic Christians will have to agree with me when I say that the spiritual gift we all need to seek too now is the gift of prophecy.. Prophecy is not merely foretelling always future events,, it is mainly conveying God present words, confirming God's direction.
"Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets. A lion has roared! Who will not fear? The Lord God has spoken! Who can but prophesy?" Amos 3:7,8
(Rev 19:10 KJV) And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
All Prophecy always exalts the Lord Jesus Christ and not any man, person, denomination..
(2 Pet 1:20 KJV) Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
(2 Pet 2:1 KJV) But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
(Jer 2:8 KJV) The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Prophecy is expressing the deep inner feelings, voice of the Holy Spirit to this generation. Prophecy as stated in the New Testament clearly here, requires next no new redefinitions, it is the "edification" through the interpretations of the language of the Holy Spirit into English for example for the benefit of others and ourselves too.
(1 Cor 14:13 KJV) Wherefore let him that speaketh in an unknown tongue pray that he may interpret. (And no exceptions now too)
Sadly some people want to wrongfully exalt "speaking in tongues" over prophecy.. too bad for them.. and they thus do try to misinterpret what prophecy still is.. rather know and read the Word first and not their
views...
(Rom 12:6 KJV) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
(1 Cor 12:10 KJV) To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
(1 Cor 13:2 KJV) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2 Pet 1:19 - 21, 2:1 - 3, "We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost. But there were false prophets also among the people, even as there shall be false teachers among you, who privately shall bring in damnable heresies, even denying Jesus that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not."
Clearly one of the unique, great, valid emphasis of the Pentecostals from the other denominations is also their emphasis on personally hearing God speak. even personally and collectively speaking to us, verbally individually or in a collective setting by prophecy.
(1 Cor 14:26 KJV) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29 Let the prophets speak two or three, and let the other judge. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion, but of peace, as in
all churches of the saints.
(Rom 12:1 KJV) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
(Rom 12:2 KJV) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
(Psa 119:9 KJV) Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
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(Gal 6:7 KJV) Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
(Gal 6:8 KJV) For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
(Gal 6:9 KJV) And let us not be weary in well doing: for in due season we shall reap, if we faint not.
(Gal 6:10 KJV) As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
The question about the existence today of the gift of Prophecy and other Holy Spirit gifts are very common.. yet still the answers differ so much. And why?
(2 Tim 2:15 KJV) Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
It also still amazes me how some people are so ready to claim they are right, even experts, on a subject they have never experienced even, such as the people who do not at all claim now to be a prophet, and/or do not claim they speak in tongues, and/or do not claim they prophecy and yet they next still will try to claim now even to write authoritatively on any of it..... sure, sure! They firstly all mostly have already lost my respect, and their credibility.
(Eph 5:11 KJV) And have no fellowship with the unfruitful works of darkness, but rather reprove them.12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
(1 Pet 4:17 KJV) For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
(Luke 19:46 KJV) Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
(Mal 3:8 KJV) Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. 9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Malachi was specifically firstly written to the Levites, the priests, the pastors, and they are they ones accused of the wrong doings firstly here too not dealing with the tithe properly. Jesus began his ministry in the sole Temple too with a whip..
Next firstly also note this recent relgious US southern Baptist editorial about the... "Five things that can cripple a church By J. Gerald Harris, Editor Published March 16, 2006// First, there is the problem of a scandalous leadership. ( past Liberals included). Second, there is the problem of a discordant member ( Constituent members) I am speaking of the person who is born in the objective mood and
negative case - the person who is never happy with what happens in the church and actually creates dissention. In Proverbs 6:16-19 the Bible actually tells us that there are some things that God hates or considers an abomination and one thing God despises is the person who sows seeds of discord among the brethren. . Third, there is the problem of apathy. ( too many Canadian ostriches not dealing with the wrongs of others) Vance Havner said, "We have anarchy in the world, apostasy in the professing church and apathy in the true church." An indifferent, indolent, lukewarm church nauseates God and renders the church helpless and ineffective. . Too many churches have too many people who just don't want to get involved. Such apathy cripples the cause of Christ and paralyzes the effort to build healthy kingdom churches. Fourth, there is the problem of inflexibility. ( Stubbornness and Laziness are often the main factor behind this too) Some churches do not grow because the members are so unwilling to change, so unyielding, so set in their ways. Fifth, there is the problem of purposelessness. ( One's wrong goals lead to a larger personal void..) One church put a sign on their church door in 1963 that stated, "Gone out of business. Didn't know what our business was."" It might have been unintentional but quite revealing anyway that this above editorial wrongfully too did not include anything about tithing, money, helping the poor and needy persons., the negelct of which something that really cripples a church too, and note this seems to applies to most of the churches, Baptist, Pentecostal etc.,
1: Besides the fact of a clear lack of love for others and God, the main factor that firstly clearly cripple any church or a Christian are lack of personal daily prayer by the pastors, deacons, elders, lay persons. All Pastors should at least pray and read their bibles one hour a day.. and most Christians still do not read or pray 5 minutes of day. 2: I know for a fact also that Robbing God of his tithes, misappropriating them and denying the poor their portion of the tithes devastates any Christian or church as well.
There is also no question that most Christian churches even today , the leaders and the people do people abuse the tithes, ( giving to God 10% percent of one's total income) the evangelical churches and pastors included, and they do also steal from the tithes by not giving the local poor people in their local church their applicable portion of the tithe. All churches should be doing this good work of giving to the poor people too if they actually practiced honestly the laws of tithing set forth in the Bible.
(Luke 16:9 KJV) And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into
everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Furthermore the Old Testament Levites, and the poor persons who could enjoy the benefits of the tithes they did not own or could not own any land, or a house. The Lord God stated that the Levites would have no inheritance of land but would be given a portion of the tithe instead. Such an injunction
would also apply today to anyone claiming a right to a tithe too.Numbers 18:20 (NIV) 20 The LORD said to Aaron, "You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites..
By the way the last 20 years of ministry I have never taken an offering, asked for a donation or asked for any money too for myself. I trust God to supply what I need and how he wants to do it as well. Do see https://pbulow.tripod.com/richpoor.html https://pbulow.tripod.com/tithing.html
Now (2 Pet 1:19 KJV) We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
(1 Cor 14:31 KJV) For ye may all prophesy one by one, that all may learn, and all may be comforted.
I agree that a true "prophet" is someone who speaks the words of God to His people... or to all of the people. . " And I will be with your mouth and with his mouth, and I will teach you what you shall do. So he shall be your spokesman to the people. And he himself shall be as a mouth for you, and you shall be to him as God...So the Lord said to Moses: See, I have made you as God to Pharoah, and Aaron your brother shall be your prophet." (Ex. 4:15;
7:1).
THE EARLY CHURCH VIEW IN REGARD TO THE PROPHETS AND PROPHECYJoel 2:28 "...Your sons and your daughters shall prophesy..." (1 Cor 14:39 KJV) Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 40 Let all things be done decently and in order. Not everyone who gives a prophecy in the church now is a "Prophet", now has been set aside by God to function as a Prophet in the local church.. for Paul writes, "But if anything is revealed to another who sits by, let the first keep silent. For you can all prophesy one by one, and all may be encouraged" (1 Cor. 14: 30, 31).
https://pbulow.tripod.com/proph.html
" We know that following the day of Pentecost, there was a proliferation of prophetic activity in the early church. "Your sons and your daughters shall prophesy..." provides evidence of the pouring out of the Holy Spirit. Pastors, Teachers, Evangelists, Apostles Prophets and all prophecies still must be tested. Paul exhorts, "Do not despise prophecies. Test all things; hold fast what is good" (1 Thess. 5:20, 21). The Corinthian church is told, "Let two or three prophets speak, and let the others judge" (1 Cor. 14:29). John adds, "Beloved, do not believe every spirit, but test the spirits, whether they are of God...every spirit that does not confess that Jesus Christ has come in the flesh is not of God" (1 John 4:1-3). Two or three prophets should speak at one time, and that one at a time and everyone can wait their turn to prophesy. Paul even tells the Corinthian believers to seek the spiritual gift of prophecy as if it was fairly commonly available, in the process he contrasts it with the gift of tongues. (1 Corinthians 14:1-5 NASB) Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. {2} For one who speaks in a tongue does not speak to men, but to God; for no one understands, but in his spirit he speaks mysteries. {3} But one who prophesies speaks to men for edification and exhortation and consolation. {4} One who speaks in a tongue edifies himself; but one who prophesies edifies the church. {5}Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
Abundant Prophecy So 'don't despise prophetic utterances' and "hold to what is good, reject what is evil" in regard to NT prophecy. ( 1 Corinthians 14:29, 1 Thessalonians 5:20,21).
The New testament prophets encouraged and exhorted the local congregations, predicted famines and they even tried to keep Apostle Paul in line.
While some of the Old and New Testament prophets were given full awe and respect they all were also still evaluated.
(1 Corinthians 14:24-25 NASB) But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; {25} the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
The NT prophet too, inspired by God, uncovers the secrets of the unbelievers heart so that some of them, but not all of them, falls on their face in
repentance and worship God.
The role of the prophet is also to edify the church with words of exhortation and consolation. (1 Corinthians 14:3-4 NASB) But one who prophesies speaks to men for edification and exhortation and consolation. {4} One who speaks in a tongue edifies himself; but one who prophesies edifies the church.
In contrast to the personal prayer tongues public prophecy ministers to people generally. It is other-centered. It builds up the body of Christ which is why Paul valued it so highly. (Acts 15:32-33 NASB) And Judas and Silas, also being prophets themselves, encouraged and strengthened the brethren with a lengthy message. {33} And after they had spent time there, they were sent away from the brethren in peace to those who had sent them out.
(1 Timothy 4:14 NASB) Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery.
While all can prophecy, Not all who prophesy are still prophets. Many Christians prophesied but the office of prophet that was next to that of apostle and was a gifted one and a full-time ministry. Paul also says bluntly "not all are prophets" ( 1 Cor 12:28-31) but this seems to imply that the gift of prophecy can be sought by most Christians. (1 Cor 14:1-5) Phillip the evangelist had four virgin daughters who prophesied but they are not called prophets. (Acts 21:9) Women prophesied in Corinthians but were explicitly not to be given authority in the Corinthian church. ( 1 Corinthians 11:3-5, 14:34,35) Women who prophesied in that church were not given the office of prophet in the church still too. NT prophecy too was not infallible but had to be judged by others (1 Cor 14:29) was sometimes a mixture of good and bad (1 Thess 5:21) and was such that it could even be despised -(1 Thess 5:20). NT Prophecy is still also for the building up of the church not for the personal domination of individual believers by any of the "prophets". You still do have a choice and have freedom to disregard even the best prophets as Paul disregarded Agabus and went on to Jerusalem. (Acts 21:10-14) NT prophecy was very much grounded in edifying God's people for the immediate task at hand and imparting wisdom and spiritual gifts. In the NT God has created His church to be a Spirit-indwelt community that directly receives revelation from Him (1 Cor 2:9-16, 1 John 2:10,27). The receiving of such revelation and passing it on to the community is the role of those who prophesy. All such revelation still needs to be properly discerned and tested. NT prophecy has more to do with God's will in the present moment and glorifying Him in worship. There are very significant differences between OT prophecy and NT prophecy and we cannot use the OT model as the normative for the NT phenomena.
Apostle Paul instructs us all when he says , "Let two or three prophets speak, and let the others judge." (1 Cor 14:39 KJV) Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. (1 Cor 14:40 KJV) Let all things be done decently and in order.
(Eph 6:18 KJV) Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Jude 1:20 KJV) But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,(1 Cor 13:1 KJV) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
(1 Cor 12:4 KJV) Now there are diversities of gifts, but the same Spirit.
(1 Cor 12:6 KJV) And there are diversities of operations, but it is the same God which worketh all in all.
(Acts 2:42 KJV) And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
(Acts 2:43 KJV) And fear came upon every soul: and many wonders and signs were done by the apostles.
(Acts 4:33 KJV) And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
(Acts 4:35 KJV) And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
(Acts 5:12 KJV) And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in
Solomon's porch.
PROPHECY IS PERSONALLY PROCLAIMING DIRECTLY GOD'S WORD SPECIFICALLY FOR A SPECIFIC GROUP.. You do not have to be a Prophet to prophecy, in fact all believers are encouraged to use the gift of prophecy firstly too. (John 17:21 KJV) That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (1 Cor 14:31 KJV) For ye may all prophesy one by one, that all may learn, and all may be comforted. The Christian People who have learned to use faithfully the gifts of prophecy tend to become God true Prophets. God's prophets ALSO TOO do work two ways. Most of the time, they speak forth God's will in accordance with Scripture. At certain times, they will EVEN foretell future events. In real life, prophecy works like a combination of the Word of Wisdom and Faith. The prophet operates in the Lord's wisdom, and speaks in faith in obedience to the Holy Spirit.
" Seven Ways to Judge Prophecy
1. By their fruits you shall know them. (Matthew 7:16-18,20)
2. Does it glorify Christ? (John 16:14; I Corinthians 12:3; I John 4:1-2)
3. Does it agree with the Scriptures? (Isaiah 8:20)
4. Are their prophecies fulfilled? (Deuteronomy 18:22) Some prophecies are not of God even though they may come to pass. The benchmark remains that all prophecies should exalt the Lord Jesus.
5. Is the prophecy disjointed or confused? True prophecy is line upon line and precept upon precept. (Isaiah 28:13)
6. Do the prophecies produce liberty in Christ or false bondage to the world, the flesh, the devil , men? (Romans 8:15)
7. All believers have an unction (anointing) within them that tells them when something is wrong. Prophecies should witness with the still small voice of the Holy Spirit in us too if we are rightfully walking with God firstly. (I John 2:20,27)"
Why Is Prophecy Important? or is it rather maintaining our continual relationship with Jesus that is more rightfully important still, firstly.
There are at least five reasons why prophecy is so important in the local church? ( if you do believe that this is a true Biblical interpretation of
the verses. and who says it is?) Too many people still do quote inapplicable facts , verses even below..
1. It brings life. Prophecy brought life to the valley of dry bones (Ezekiel 37:1-4).
2. It gives spiritual vision? The Bible says, "Where there is no vision, the people perish.' The Lord gives vision through the prophetic word (Proverbs
29:13,18).
3. It edifies, exhorts, and comforts (I Corinthians 14:3). ( it can rebuke as well..)
4. It brings revival and restoration? True prophecy brings restoration and revival (Acts 2:16-18). ( but not everyone was revived in the same place too.)
5. It can guide you personally confirm to your own right position in the Body of Christ? Prophecy can also be used by God to direct you where you need to go
(Acts 13:1-3)
(Gal 1:10 KJV) For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
I was still very surprised next when a person even wrote to me to tell me even what I could and could not write to them in my email .. for they are dreaming.. even since when do people have a choice as to what message of God delivered by the prophets they can select or not select too?
I like the scriptures to firstly speak for themselves, on any topic now as well..